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What AI reveals about our relationships

In recent months, I have been thinking more and more about something rather uncomfortable.

Sometimes a conversation with a good model turns out to be more interesting, more substantial, and even more engaging than a conversation with a living person.

And I do not want to dramatize that observation too quickly, or dismiss it. Because this is not only about technology. And not only about loneliness. And definitely not only about the idea that people will soon replace relationships with chatbots.

It seems to me that the question runs deeper.

The most important thing about this experience is not that AI is starting to resemble a human being. The most important thing is that it is more and more often becoming a very comfortable environment for thinking, attention, and dialogue.

It does not interrupt. It does not lose the thread every two minutes. It does not ask you to explain everything more briefly. It does not dismiss your interest in a difficult topic. It does not get bored by abstraction. It does not become irritated when you want to take an idea one layer deeper.

More than that, good models can support one of the rarest states people often lack in ordinary communication today: the feeling that your thought was not simply heard, but picked up and carried further.

That is why this experience can feel not only useful, but genuinely attractive.

It is easy to say that the problem lies in a person who has become too immersed in the virtual world. But to me, that explanation is too simple.

If it becomes harder and harder for someone to emerge from communication with a model back into their own life and relationships, that speaks not only to the strength of AI. It also speaks to the weak points of the human environment in which that person lives.

Because many people are chronically lacking not just communication as such. They are lacking attention. Intellectual responsiveness. Curiosity. Fine attunement to another person. The pleasure of thinking together.

And this is where things become truly interesting.

Perhaps AI does not create this deficit. Perhaps it simply illuminates it with unusual clarity.

It shows how low our everyday standard of conversation can sometimes become. How often communication has turned either into an exchange of functions, or into short emotional reactions, or into a competition for attention, rather than a space where a real meeting between two minds can happen.

From this point of view, AI is not only a technology. It is also part of a sociotechnical system.

On the one hand, models are increasingly designed as environments in which it feels good for a person to stay. They are available, adaptive, patient, and conversationally rewarding. They know how to hold attention and create a feeling of intellectual contact.

On the other hand, the real social environment is more and more often structured in the opposite way. People are tired. Conversations are fragmented. Attention is torn apart. Curiosity is pushed out by speed. And the ability to truly stay with another person’s thought is becoming almost a luxury.

In a system like that, conflict with real relationships does not look accidental.

If one environment consistently gives you more understanding, involvement, and meaningful feedback than another, it is only natural that the psyche will want to remain where contact feels more alive, even if that contact is technologically mediated.

And perhaps that is the most troubling part.

Not that AI deceives a person. But that it can so often be more attentive, more patient, and more substantial than the real people nearby.

It is an unpleasant thought. But that is exactly why it seems important to me.

Because then the question no longer sounds like this: will AI replace human relationships?

It sounds like this instead: what exactly has to change in our relationships if a machine is more and more often becoming the better conversational partner?

Perhaps we need to discuss not only the boundaries and risks of AI, but also the quality of our own human communication.

How well do we actually know how to listen. How well do we know how to remain interesting to one another. How capable are we of staying with a difficult thought without rushing it, flattening it, or losing attention. How much living curiosity we still carry in ourselves toward the world and toward another person’s inner world.

Because if AI is more and more often winning today not only in speed, but in the quality of conversation, then this is not only a question for technology.

It is a question for us.